Any member of the organization who believes they are an Amhara has no difficulty explaining their Amhara identity clearly.
The Amhara people have faced oppression and violence for a long time; this violence has been compounded during times of crisis, and the Amhara, in their identity, have united in a struggle to defend their existence. I also share in this struggle for existence.
The struggle for the existence of the Amhara is fundamentally intertwined with politics, and those Amharas who have the experience, capacity, and capability to fulfill the gaps in these challenges should work together.
This political engagement requires direct participation in politics with training and knowledge of political affairs, owned by those in various professions, who recognize the political activities that can enhance their profession, understand the context and purpose through research and analysis, and have practical skills in communication.
Regularly reading the documents produced by the organization, providing feedback during scheduled assemblies, enables alert and active participation and meaningful contributions from any member of the Amhara community.
In the Amhara community, criteria for engagement in assemblies include integrity and accountability, promoting good assembly practices and strengthening local governance with a resilient framework, which in turn reflects positively in the community.
Especially regarding individuality, if what I convey is not just for me alone, it is not necessary. If there are no boundaries, the challenges that require collaboration will preserve the communal spirit. The group that experiences division will be quiet; as the Amhara society that is subjugated thrives and is challenged by their enemies, they are trying to utilize faith, whether it is through a twist of fate or a severed part. A strong Amhara community is being formed in response to this.
